11.50
I bought this book (in Gay’s the Word), because it appeared to indicate a Gay intellectual life in the USA’something we don’t really have in GB ‘ though there probably is one in Ireland. It’s not GtW‘s fault that I was sorely disappointed. So disappointed that I had to work hard to read the whole text. Professor Robinson takes a part in these Queer Wars, in opposition to ‘conservatives’ like Bruce Bawer and Andrew Sullivan. He appears to be suggesting that the sexual (anarchy or incontinence) of the 1970s is still an option for most people. I don’t think it is, especially in the
It is indicative of the shortcomings of this book that the only thing I learned about Bruce Bawer (p24) is that he doesn’t like opera. And, admittedly, that he is living in ‘
[I]nverted socialism
The economy of the
Our world ” less pleasant ” than the 1960s
The above may seem an eccentric diversion from the main point, but the ‘conservatives’ and therefore the ‘liberationists’ discuss sexuality and sexual order at great length. ‘Liberationists’ because as Paul Robinson states in the first sentence of his Introduction; “The gay movement began on the left.” Meaning the Gay Liberation Front. This implies that those defending the behaviour of the first ‘liberated’ generation in the late 1960Seand ’70s are in (essentially) a nostalgic frame of mind. They are asking for our youth back. That is impossible outside the pages of works of fiction. Despite the collapse of the (allegedly) dour and gray
Stalin ” Tashnaq ” Russian ” peasant ”
The above may have to do with the fact that I, like many of the writers discussed here, am no longer young. But I am not so doddery that I can’t recall my youth in the 1960s. We in the
‘Detente’ was in the air in 1960. The
‘) over
Instead of learning from this episode
The above must seem a greater diversion than the one on health systems. It would be ludicrous to pretend that
In
Quickie marriageSeand Gay Pride
This book is about a discussion going on in what is still the heart of Gay Liberation. Few other Gay Liberation or Gay Rights movements would have been set up if it had not been for the explosion in
The sub-title of this book is The New Gay Right and its Critics, but one wonders how ‘Right’ some of these critics are. Especially as Michelangelo Singnorile and Gabriel Rotello, (political Leftists), are roped in on the conservative side of certain arguments. They take the attitude that the halcyon days of barSeand bath houses, of open-ended sexual behaviour is ended, because of AIDS. Professor Robinson seems to be claiming that with the drugs available today the restrictions of the 1980Seand ’90s have become surplus to requirements. This is where a ‘credibility gap’ opens up for me. Most Americans, including American Gays, can’t afford the cocktails of drugs required to control AIDSeand the opportunistic infections which come as a consequence of being HIV+.
The matter may seem down and dusted to wealthy academicSeand journalists. Though one assumes that people like Sullivan and Signorile would have rather little to fall back on financially if they acquired full-blown AIDS. Sullivan could possibly escape to back to the
” neo-Puritans ” ‘Gay Plague’ ” mutat[ion] ”
The notion that Signorile and similar writers are neo-Puritans seems to me to be simply wrong. Tens of thousands of American Gay men have died ‘of AIDS’. Many of them because of a smug notion that they would not ‘get it’. The smugness being encouraged by the people who owned the bars, bath houses, and magazines which made money out of the sexual anarchy of the ’70Seand early ’80s. The ‘Gay Plague’ was first recognised a quarter of a century ago -a reasonably long time- but well within the lifetime of, Sullivan, Signorile, Professor Robinson (unless he iSean Infant Phenomenon) and myself. Paul Robinson (Richard W. Lyman Professor in the Humanities at
[N]otes ” navel-gazing ” flamers ” effeminate[s]
I made a lot of notes on this text, and probably should apologise for not really using them. But it seemed to me that the arguments were futile, navel-gazing, or pointlessly ad hominem ‘ the sort of argument you get in Gay barSeany day of the week. Sullivan’s a (sexual) hypocrite; Signorile’s a (sexual) spoilsport – so what? There is navel-gazing about the health problems the Gay community faces (though women barely feature in this book) and about
There is also what I consider to be a fudging of matters like effeminacy. Robinson puts ‘flamers’, drag queenSeand effeminate men on the same level. Implying that these phenomena are the same. They are, surely, not even similar. Gentle ‘effeminate’ men are rarely ‘flamers’, which one assumes, means ‘in your face’ queers. And drag, even queer male drag, has little to do with either phenomenon ‘ and it can easily topple over into misogyny ‘ when it is not misogynist in the first place.
On that ambiguous note I will end. The themes of this book are of very great moment to the Gay community, all of us, women, men, ambiguous, transsexual. We are at a very odd juncture in our history, we appear to have everything ‘ but I, for one, feel we have lost something.
I may write another review of this book.
If you would like to comment on the book, or on my feeble review of it, you will be very welcome.
Sean McGouran
